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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Underground Press
Description
An account of the resource
One of the key characteristics of the various movements of the 1960s-era was the creation of alternative, or "underground," newspapers. These newspapers were not clandestine, though. Quite the opposite. They were important public organizing tools for New Left movements, crucial to disseminating information, educating activists and promoting events. In addition to articles, they also often included comix and other graphics, advertisements and sometimes even personals. This collection contains a range of underground newspapers, some focused on a particular movement, like the women's movement, others offering broader coverage of the many movements taking place at the time.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
newspaper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Prisoners Solidarity Committee, September 17, 1971
Subject
The topic of the resource
Prisoner's Rights Movement
Description
An account of the resource
The Prisoners Solidarity Committee was organized in 1971 by the Workers World Party, a revolutionary Marxist organization made up mainly of white radicals, to provide outside help for the incarcerated after a prison uprising in Auburn, New York. Initially formed in New York, the PSC ultimately spread to other locations across the country, including Buffalo, Syracuse, Rochester, Boston, Cleveland, Detroit, Milwaukee and Wilmington, Delaware. In addition to white leftists, the group also included relatives of prisoners and some ex-prisoners. The PSC sought to publicize the conditions inside U.S. prisons and advocate for reform.
The group also played a role in the Attica Prison uprising. This special newsletter on Attica includes articles on conditions inside the prison; prisoner demands; prisoners’ relatives; a meeting with community members; solidarity protests in other cities.
Creator
An entity primarily responsible for making the resource
Prisoners Solidarity Committee
Source
A related resource from which the described resource is derived
Roz Payne
Publisher
An entity responsible for making the resource available
Center for Digital Research in the Humanities, University of Nebraska-Lincoln
Date
A point or period of time associated with an event in the lifecycle of the resource
September 17, 1971
Type
The nature or genre of the resource
underground press
Attica Prison
Attica Prison Riot
Black Power
Boston
Buffalo
Cleveland
Delaware
Detroit
Marxism
Massachusetts
Michigan
Milwaukee
New Left
New York
Ohio
prison
Prison Reform
Prisoner's Rights Movement
Prisoners Solidarity Committee
Rochester
Syracuse
Wilmington
Wisconsin
Workers World Party
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Leaflets, Flyers, Broadsides and Article Reprints
Description
An account of the resource
The social movements of the Sixties produced hundreds of leaflets, flyers, broadsides and reprinted articles. These items were an important part of movement culture and another important organizing tool for activists and organizations. They were mimeographed and circulated widely at meetings, through the mail and by hand.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Attica - My Lai Both the Same
Creator
An entity primarily responsible for making the resource
Prisoners Solidarity Committee
Source
A related resource from which the described resource is derived
Roz Payne
Type
The nature or genre of the resource
leaflet
Subject
The topic of the resource
Black Power and Prisoner Rights Movement
Description
An account of the resource
This leaflet compares the Attica Uprising massacre to the My Lai massacre in Vietnam.
Publisher
An entity responsible for making the resource available
Center for Digital Research in the Humanities, University of Nebraska-Lincoln
Date
A point or period of time associated with an event in the lifecycle of the resource
ca. early-1970s
Format
The file format, physical medium, or dimensions of the resource
mimeograph
Attica Prison Riot
Black Power
Boston
Buffalo
Cleveland
Delaware
Detroit
Massachusetts
Michigan
Milwaukee
My Lai Massacre
New York
Ohio
Prison Reform
Prisoners Solidarity Committee
Rochester
Syracuse
Vietnam War
Wilmington
Wisconsin
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Posters and Graphic Design
Description
An account of the resource
The movements of the Sixties produced a rich history of political posters and other graphic arts. These posters were hung in political offices, bookstores, bedrooms and in public. The posters collected here include designs related to the anti-war movement, Black Power, women’s liberation, the Yippies, counterculture, the Democratic National Convention in Chicago, anti-imperialism, the Cuban Revolution, environmentalism, Bernie Sanders’ elections for Burlington mayor, anti-communism, the labor movement, corporate inequality, the Israeli-Palestinian conflict, and other topics. Of particular note are a series of posters created by the OSPAAAL, the Organisation in Solidarity with the People of Africa, Asia and Latin America, the main publisher of international solidarity posters in Cuba.
Source
A related resource from which the described resource is derived
Roz Payne
Physical Object
An inanimate, three-dimensional object or substance. Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Stop the Klan in Vermont
Subject
The topic of the resource
Anti-Racism
Description
An account of the resource
This poster promotes an anti-Ku Klux Klan "speak-out" in Wilmington, Vermont, on May 15, 1982. According to a UPI article dated May 28, 1982, “In the first public appearance of Klansmen in Vermont since the 1920s, a 17-member delegation of the white supremacists donned their hooded robes on a ballfield and stood behind a human barrier of troopers as about 150 counter-demonstrators shouted violent anti-Klan slogans.” Two weeks later, the Klan rallied again in nearby Brattlesboro, Vermont. According to a New York Times article, dated May 31, 1982:
Two dozen white-robed members of the Ku Klux Klan paraded onto the town common in a steady drizzle Saturday for a recruitment drive, defying the anti-Klan feelings vented against them in a noisy protest two weeks ago.
About 150 spectators, some of them shouting ''Go home!'' stood behind a police line ringing the bandstand where the Klan members made speeches. State troopers trained in riot control and local law enforcement officers were also present.
On May 15, more than 150 anti-Klan protesters heckled 15 Klan members at a recruitment effort in Wilmington, 10 miles from here.
Creator
An entity primarily responsible for making the resource
unknown
Source
A related resource from which the described resource is derived
Roz Payne
Publisher
An entity responsible for making the resource available
Center for Digital Research in the Humanities, University of Nebraska-Lincoln
Date
A point or period of time associated with an event in the lifecycle of the resource
1982
Format
The file format, physical medium, or dimensions of the resource
poster
anti-racism
Brattlesboro
Ku Klux Klan
Vermont
white supremacy
Wilmington
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Posters and Graphic Design
Description
An account of the resource
The movements of the Sixties produced a rich history of political posters and other graphic arts. These posters were hung in political offices, bookstores, bedrooms and in public. The posters collected here include designs related to the anti-war movement, Black Power, women’s liberation, the Yippies, counterculture, the Democratic National Convention in Chicago, anti-imperialism, the Cuban Revolution, environmentalism, Bernie Sanders’ elections for Burlington mayor, anti-communism, the labor movement, corporate inequality, the Israeli-Palestinian conflict, and other topics. Of particular note are a series of posters created by the OSPAAAL, the Organisation in Solidarity with the People of Africa, Asia and Latin America, the main publisher of international solidarity posters in Cuba.
Source
A related resource from which the described resource is derived
Roz Payne
Physical Object
An inanimate, three-dimensional object or substance. Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Assata Shakur - Free All Black Liberation Fighters
Subject
The topic of the resource
Black Power
Description
An account of the resource
Assata Olugbala Shakur is a political activist, author, fugitive and aunt of hip-hop artist, Tupac Shakur. She was born in 1947 in New York City, JoAnne Deborah Byron. Following her parents’ divorce, Byron spent much of her childhood moving between her grandparents and other family in Wilmington, North Carolina, and New York City, where her mother moved after she remarried. As a student at the Borough of Manhattan Community College and then City College of New York, Byron was exposed to African American history and Black Nationalism, which made a significant impact on her political development. She met her husband, Louis Chesimard, and began participating in the student movement, anti-war activism and the struggle for black liberation. In 1970, while visiting Oakland, California, Byron met members of the Black Panther Party and joined the Harlem branch upon her return to New York, where she worked with the breakfast program. Frustrated with the Black Panther Party’s unwillingness to work with other black radical organizations, Byron left the party in 1971 and joined the Black Liberation Army, an underground Black Power group whose goal was to “take up arms for the liberation and self-determination of black people in the United States.” In her autobiography, she wrote, “the Black Liberation Army was not a centralized, organized group with a common leadership and chain of command. Instead there were various organizations and collectives working together and simultaneously independent of each other.” The group believed "the character of reformism is based on unprincipled class collaboration with our enemy" and asserted the following principles:
1. That we are anti-capitalist, anti-imperialist, anti-racist, and anti-sexist.
2. That we must of necessity strive for the abolishment of these systems and for the institution of Socialistic relationships in which Black people have total and absolute control over their own destiny as a people.
3. That in order to abolish our systems of oppression, we must utilize the science of class struggle, develop this science as it relates to our unique national condition.
It was also at this time that Byron changed her name to Assata (“she who struggles”) Olugbala (“love for the people”) Shakur (“the thankful”).
In 1972, the FBI issued a warrant for Shakur’s arrest for alleged crimes committed by the BLA and was the subject of a multi-state manhunt by law-enforcement. During a traffic stop on the New Jersey Turnpike in 1973, Sundiata Acoli Zayd Malik Shakur and Assata Shakur got into an altercation with two police officers, Werner Foerster and James Harper. The incident resulted in the deaths of Zayd Shakur and Foerster. Harper and Assata Shakur were also wounded in the shoot-out. Over the next few years, beteen 1973 and 1977, Shakur was charged with a variety of crimes related to the 1973 incident and others, including murder, attempted murder, armed robbery, bank robbery and kidnapping. Six of the charged were ultimately dismissed, though she was convicted of Foerster’s murder and seven other felonies related to that incident in 1977 and sentenced to life in prison plus thirty years. Many black liberation and New Left activists argued that Shakur did not receive a fair trial. In 1979, three members of the BLA helped Shakur escape from prison. For the next few years, Shakur lived underground, ultimately fleeing the U.S. for Cuba in 1984, where she was reunited with her daughter, who had been born in prison while she was on trial. Shakur continues to live in Cuba and remains on the FBI’s list of “most wanted terrorists.”
The quotation printed on this poster is from a letter Shakur wrote on July 4, 1973 from prison. The full letter is here:
Black brothers, Black sisters, i want you to know that i love you and i hope that somewhere in your hearts you have love for me. My name is Assata Shakur (slave name joanne chesimard), and i am a revolutionary. A Black revolutionary. By that i mean that i have declared war on all forces that have raped our women, castrated our men, and kept our babies empty-bellied.
I have declared war on the rich who prosper on our poverty, the politicians who lie to us with smiling faces, and all the mindless, heart-less robots who protect them and their property.
I am a Black revolutionary, and, as such, i am a victim of all the wrath, hatred, and slander that amerika is capable of. Like all other Black revolutionaries, amerika is trying to lynch me.
I am a Black revolutionary woman, and because of this i have been charged with and accused of every alleged crime in which a woman was believed to have participated. The alleged crimes in which only men were supposedly involved, i have been accused of planning. They have plastered pictures alleged to be me in post offices, airports, hotels, police cars, subways, banks, television, and newspapers. They have offered over fifty thousand dollars in rewards for my capture and they have issued orders to shoot on sight and shoot to kill.
I am a Black revolutionary, and, by definition, that makes me a part of the Black Liberation Army. The pigs have used their newspapers and TVs to paint the Black Liberation Army as vicious, brutal, mad-dog criminals. They have called us gangsters and gun molls and have compared us to such characters as john dillinger and ma barker. It should be clear, it must be clear to anyone who can think, see, or hear, that we are the victims. The victims and not the criminals.
It should also be clear to us by now who the real criminals are. Nixon and his crime partners have murdered hundreds of Third World brothers and sisters in Vietnam, Cambodia, Mozambique, Angola, and South Africa. As was proved by Watergate, the top law enforcement officials in this country are a lying bunch of criminals. The president, two attorney generals, the head of the fbi, the head of the cia, and half the white house staff have been implicated in the Watergate crimes.
They call us murderers, but we did not murder over two hundred fifty unarmed Black men, women, and children, or wound thousands of others in the riots they provoked during the sixties. The rulers of this country have always considered their property more important than our lives. They call us murderers, but we were not responsible for the twenty-eight brother inmates and nine hostages murdered at attica. They call us murderers, but we did not murder and wound over thirty unarmed Black students at Jackson State—or Southern State, either.
They call us murderers, but we did not murder Martin Luther King, Jr., Emmett Till, Medgar Evers, Malcolm X, George Jackson, Nat Turner, James Chaney, and countless others. We did not murder, by shooting in the back, sixteen-year-old Rita Lloyd, eleven-year-old Rickie Bodden, or ten-year-old Clifford Glover. They call us murderers, but we do not control or enforce a system of racism and oppression that systematically murders Black and Third World people.
Although Black people supposedly comprise about fifteen percent of the total amerikkkan population, at least sixty percent of murder victims are Black. For every pig that is killed in the so-called line of duty, there are at least fifty Black people murdered by the police.
Black life expectancy is much lower than white and they do their best to kill us before we are even born. We are burned alive in fire-trap tenements. Our brothers and sisters OD daily from heroin and methadone. Our babies die from lead poisoning. Millions of Black people have died as a result of indecent medical care. This is murder. But they have got the gall to call us murderers.
They call us kidnappers, yet Brother Clark Squires (who is accused, along with me, of murdering a new jersey state trooper) was kidnapped on April z, 1969, from our Black community and held on one million dollars' ransom in the New York Panther 21 conspiracy case. He was acquitted on May 13, 1971, along with all the others, of 156 counts of conspiracy by a jury that took less than two hours to deliberate. Brother Squires was innocent. Yet he was kidnapped from his community and family. Over two years of his life was stolen, but they call us kidnappers. We did not kidnap the thousands of Brothers and Sisters held captive in amerika's concentration camps. Ninety percent of the prison population in this country are Black and Third World people who can afford neither bail nor lawyers.
They call us thieves and bandits. They say we steal. But it was not we who stole millions of Black people from the continent of Africa. We were robbed of our language, of our Gods, of our culture, of our human dignity, of our labor, and of our lives. They call us thieves, yet it is not we who rip off billions of dollars every year through tax evasions, illegal price fixing, embezzlement, consumer fraud, bribes, kickbacks, and swindles. They call us bandits, yet every time most Black people pick up our paychecks we are being robbed. Every time we walk into a store in our neighborhood we are being held up. And every time we pay our rent the landlord sticks a gun into our ribs.
They call us thieves, but we did not rob and murder millions of Indians by ripping off their homeland, then call ourselves pioneers. They call us bandits, but it is not we who are robbing Africa, Asia, and Latin America of their natural resources and freedom while the people who live there are sick and starving. The rulers of this country and their flunkies have committed some of the most brutal, vicious crimes in history. They are the bandits. They are the murderers. And they should be treated as such. These maniacs are not fit to judge me, Clark, or any other Black person on trial in amerika. Black people should and, inevitably, must determine our destinies.
Every revolution in history has been accomplished by actions, al-though words are necessary. We must create shields that protect us and spears that penetrate our enemies. Black people must learn how to struggle by struggling. We must learn by our mistakes.
I want to apologize to you, my Black brothers and sisters, for being on the new jersey turnpike. I should have known better. The turnpike is a checkpoint where Black people are stopped, searched, harassed, and assaulted. Revolutionaries must never be in too much of a hurry or make careless decisions. He who runs when the sun is sleeping will stumble many times.
Every time a Black Freedom Fighter is murdered or captured, the pigs try to create the impression that they have quashed the movement, destroyed our forces, and put down the Black Revolution. The pigs also try to give the impression that five or ten guerrillas are responsible for every revolutionary action carried out in amerika. That is nonsense. That is absurd. Black revolutionaries do not drop from the moon. We are created by our conditions. Shaped by our oppression. We are being manufactured in droves in the ghetto streets, places like attica, san quentin, bedford hills, leavenworth, and sing sing. They are turning out thousands of us. Many jobless Black veterans and welfare mothers are joining our ranks. Brothers and sisters from all walks of life, who are tired of suffering passively, make up the BLA.
There is, and always will be, until every Black man, woman, and child is free, a Black Liberation Army. The main function of the Black Liberation Army at this time is to create good examples, to struggle for Black freedom, and to prepare for the future. We must defend ourselves and let no one disrespect us. We must gain our liberation by any means necessary.
It is our duty to fight for our freedom.
It is our duty to win.
We must love each other and support each other.
We have nothing to lose but our chains.
Creator
An entity primarily responsible for making the resource
Right edge has "Jackrabbit Press 464 Willamette Eugene Oregon" printed in black and a black stamp for the Assatta Shakur Defense Committee.
Source
A related resource from which the described resource is derived
Roz Payne
Publisher
An entity responsible for making the resource available
Center for Digital Research in the Humanities, University of Nebraska-Lincoln
Date
A point or period of time associated with an event in the lifecycle of the resource
ca. 1973
Format
The file format, physical medium, or dimensions of the resource
poster
Angola
anti-imperialism
Anti-War
Assata Shakur
Attica Prison
Bedford Hills Prison
Black Liberation Army
black nationalism
Black Panther Party
Black Power
Borough of Manhattan Community College
Cambodia
City College of New York
Clark Squires
COINTELPRO
Cuba
Emmett Till
FBI
George Jackson
James Chaney
James Harper
JoAnne Deborah Byron
Jr.
Leavenworth Prison
Louis Chesimard
Malcolm X
Martin Luther King
Medgar Evers
MLK
Mozambique
Nat Turner
New Jersey
New York
North Carolina
Pigs
San Quentin Prison
Sing Sing Prison
South Africa
student movement
Sundiata Acoli
Third World liberation
Tupac Shakur
Vietnam
Vietnam War
Watergate
Werner Foerster
Wilmington
Zayd Malik Shakur